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An American Language is a political history of the Spanish language in the United States. The nation has always been multilingual and the Spanish language in particular has remained as an important political issue into the present. After the U.S.-Mexican War, the Spanish language became a language of politics as Spanish speakers in the U.S. Southwest used it to build territorial and state governments. In the twentieth century, Spanish became a political language where speakers and those opposed to its use clashed over what Spanish's presence in the United States meant. This book recovers this story by using evidence that includes Spanish language newspapers, letters, state and territorial session laws, and federal archives to profile the struggle and resilience of Spanish speakers who advocated for their language rights as U.S. citizens. Comparing Spanish as a language of politics and as a political language across the Southwest and noncontiguous territories provides an opportunity to measure shifts in allegiance to the nation and exposes differing forms of nationalism. Language concessions and continued use of Spanish is a measure of power. Official language recognition by federal or state officials validates Spanish speakers' claims to US citizenship. The long history of policies relating to language in the United States provides a way to measure how U.S. visions of itself have shifted due to continuous migration from Latin America. Spanish-speaking U.S. citizens are crucial arbiters of Spanish language politics and their successes have broader implications on national policy and our understanding of Americans.

Missing Bones: the ‘Dirty War ’in Córdoba examines the history of state terrorism during Argentina’s 1976—83 military dictatorship in a single place: the industrial city of Córdoba, Argentina’s second largest city and the site of some of the dirty war’s greatest crimes. It examines the city’s previous history of social protest, working class militancy and leftist activism as an explanation for the particular nature of the dirty war there. Missing Bones examines both national and transnational influences on the counter-revolutionary war in Córdoba. The book also considers the legacy of this period and examines the role of the state in constructing a public memory of the violence and holding accountable those responsible through the most extensive trials for crimes against humanity to take place anywhere in Latin America.

In the century from the death of Captain James Cook in 1779 to the rise of the sugar plantations in the 1870s, thousands of Kānaka Maoli (Native Hawaiian) men left Hawaiʻi to work on ships at sea and in nā ʻāina ʻē (foreign lands). Beyond Hawaiʻi tells the story of these forgotten indigenous migrant workers and their experiences of global capitalism. Each chapter tells a unique narrative of a different Pacific Ocean industry and those Hawaiian workers who traveled and toiled there: from sandalwood harvesting to whaling to guano mining to gold mining—in Hawaiʻi, California, the Arctic Ocean, China, and beyond. Using the writings of the workers themselves, published in nineteenth-century Hawaiian-language newspapers, Beyond Hawaiʻi argues that Native Hawaiian migrant workers and the global capitalist economy they served are essential to understanding how the world’s greatest ocean became a “Hawaiian Pacific World”—the world that Hawaiian labor made.

This book uses Southern California to explore a series of questions about the relationship between globalization, race, space, and class. It begins with an analysis of how growing consumer demand, innovative retail business practices, and the infrastructure required to support global commodity chains made Southern California into the largest trade gateway in the United States. Warehouse work and the contentious spatial politics of inland Southern California’s logistic landscape provide the data to examine how the shifting ground of money and people intersected with local histories to reterritorialize race and capitalism at the turn of the twenty-first century. While global logistics innovations provided the impetus for capital and the state to transform Southern California’s economy, it also created pockets of resistance among labor, community, and environmental groups, who argued that commodity distribution exposed them to economic and environmental precarity. How people gave meaning to space and mobilized them to contest logistics space is at the crux of this project. The book is divided into three parts. The first part provides an introduction into the spatial politics of Southern California’s logistics regime by showing how the forces of global economic restructuring after the 1980s intersected with regional entrepreneurial actors to produce Los Angeles and inland Southern California as a space for logistics. I argue that logistics represents a major rearticulation of modern capitalist space. Part 2 examines how the flexible production and distribution systems that were critical to the expansion of global capitalism during the neoliberal age were responsible for creating social and economic precarity for logistics workers, many of whom were undocumented. The final part of the book shows how regional development policies and global restructuring combined with demographic change to reterritorialize Southern California’s geographies of race and class. The book concludes by showing how inland Southern California became a key site for the production of new Latinx geographies.

The Music of Tragedy offers a new approach to the study of classical Greek theater by examining the use of musical language, imagery, and performance in the late work of Euripides. Drawing on the ancient conception of mousikē, in which words, song, dance, and instrumental accompaniment were closely linked, Naomi Weiss emphasizes the interplay of performance and imagination—the connection between the chorus’s own live singing and dancing in the theater and the images of music-making that frequently appear in their songs. Through detailed readings of four plays, she argues that the mousikē referred to and imagined in these plays is central to the progression of the dramatic action and to ancient audiences’ experiences of tragedy itself. She situates Euripides’s experimentation with the dramaturgical effects of mousikē within a broader cultural context, and in doing so, she shows how he both continues the practices of his tragic predecessors and also departs from them, reinventing traditional lyric styles and motifs for the tragic stage.

This book recounts four centuries of the history of women labeled public women, whores, and prostitutes in New Spain’s archival records and works of literature from Spain and Mexico. Performing conventional gender roles, women resisted the archival inscription of these labels, so this complex story of multi-layered viceregal sex work acknowledges the ambiguities and limitations of documenting the history of sexuality via written sources. The elusive, ever-changing terminology for prosecuted women in the early modern Iberian world, voiced by kings, jurists, magistrates, inquisitors, and bishops, as well as disgruntled husbands and neighbors, foreshadows the increasing regulation, criminalization, and polarizing politics of modern global transactional sex. Key themes include: the history of the word “prostitute/prostitution,” narratives presented by women in a court setting, the creation of a victim narrative by defendants and prosecutors, legal history, and the importance of the economic and familial context in shaping sexual transactionality. Sources used come from the archives of police, church, and inquisitorial investigations. Interpretations are shaped by archival and sex work activism theories.

Seers featured prominently in ancient Greek culture, but they rarely appear in colonial discourse from the archaic and classical periods. Margaret Foster exposes the ideological motivations behind this discrepancy and reveals how colonial discourse’s privileging of the colonial city’s founder and his dependence on Delphi, the colonial oracle par excellence, entails a corresponding suppression of the seer. Foster explains why the seer’s authority conflicts with that of the founder and investigates a sequence of literary works from a range of genres that showcase this dynamic. The first study to analyze the seer and the Delphi-sanctioned founder relationally, this volume illuminates the contests between religious and political powers in archaic and classical Greece.

In the decades after World War II, tens of thousands of soldiers and civilian contractors across Asia and the Pacific found work through the U.S. military. Recently liberated from colonial rule, these workers were drawn to the opportunities the military offered and became active participants of the U.S. empire, most centrally during the U.S. war in Vietnam. Soldiering through Empire uncovers the little-known histories of Filipinos, South Koreans, and Asian Americans who fought in Vietnam, revealing how U.S. empire was sustained through overlapping projects of colonialism and race making. Through their military deployments, Man argues, these soldiers took part in the making of a new Pacific world—a decolonizing Pacific—in which the imperatives of U.S. empire collided with insurgent calls for decolonization, producing often surprising political alliances, imperial tactics of suppression, and new visions of radical democracy.

This book unearths the ideological and structural architecture of enduring racial inequality within and beyond schools in Oxnard, California. This meticulously researched narrative spanning 1903 to 1974 excavates an extensive array of archival sources to expose a separate and unequal school system and its purposeful links with racially restrictive housing covenants. The book recovers powerful oral accounts of Mexican Americans and African Americans who endured disparate treatment and protested discrimination. The book's analysis is skillfully woven into a compelling narrative that culminates in an examination of one of the nation's first desegregation cases filed jointly by Mexican American and Black plaintiffs. This transdisciplinary history advances our understanding of racism and community resistance across time and place.

In September 2015, Junípero Serra was canonized by Pope Francis in Washington, D.C. Like most complex historical figures, Junípero Serra has been interpreted in countless ways since his death in 1784, and he is often contextualized mainly in California despite his time spent elsewhere. This book situates Serra in the context of all the major places that he lived, learned, and proselytized: Mallorca, Central Mexico, and Alta California. And it draws upon scholarship from all three regions to create a rare glimpse into the life of the saint in multiple cultural dimensions. Its essays discuss Serra’s use of music and art, his representation in popular culture, his education, and ideology, Franciscan influences, the plans and building of his missions, as well as the Native people affected by his missions, and other important topics revolving around his life and the history of Serra and the Catholic church in Mexico and California.