Reconfiguring Exchange Theory: The Maori Hau
This chapter takes Marcel Mauss's The Gift and reanalyzes the most controversial theoretical text on “primitive” exchange and the Maori ethnography that provided Mauss with the answer to the problem of why a gift given elicits a return. Although Lévi-Strauss believes that Mauss's ethnographic entanglement in the Maori point of view limited his ability to develop a structural model of exchange, it is precisely the dense Maori ethnographic descriptions which reveal the priority that the Maori themselves accord inalienable possessions. Women's production of cloth, some of which becomes inalienable because it is imbued with mana, the procreative power that women acquire, is central to these priorities. The guardianship of inalienable possessions such as these transforms difference into rank.
California Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.