Jump to ContentJump to Main Navigation
Hannah Arendt in Jerusalem$
Users without a subscription are not able to see the full content.

Steven Aschheim

Print publication date: 2001

Print ISBN-13: 9780520220560

Published to California Scholarship Online: May 2012

DOI: 10.1525/california/9780520220560.001.0001

Show Summary Details
Page of

PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2019. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use (for details see www.california.universitypressscholarship.com/page/535/privacy-policy-and-legal-notice).date: 19 March 2019

German as Pariah, Jew as Pariah

German as Pariah, Jew as Pariah

Hannah Arendt and Karl Jaspers

Chapter:
(p.292) German as Pariah, Jew as Pariah
Source:
Hannah Arendt in Jerusalem
Author(s):

Anson Rabinbach

Publisher:
University of California Press
DOI:10.1525/california/9780520220560.003.0019

The correspondence between Hannah Arendt and Karl Jaspers that began in 1926 and ended only with Jaspers's death in 1969 attests to a friendship that underwent periods of greater and lesser intensity, that often reached heights of intellectual brilliance, but that also descended to trivia and gossip, not to mention an inexhaustible variety of physical ailments. This long friendship between such temperamentally opposite individuals, the passionately engaged and identified Jewess and the Protestant German patriot who once called himself a “norddeutsche Eisklotz,” a North German ice block, had many facets: mentor and student, older man and younger woman, Heidelberg professor and American public intellectual, each of which would alone merit discussion. This chapter focuses on one perhaps understated yet striking theme in their letters and in Jaspers's writings of the mid-1940s, the juxtaposition — at times explicit, at times implicit — of the status of Jews and Germans as pariahs. It proposes that Arendt's interpretation of the Jews as a pariah people — which appears at the very outset of their correspondence and is in her (and Jaspers's) judgment a “negative” concept — became, after the war, the source of Jaspers's hope for a new, post-Hitlerian German identity. This transposition is most clearly expressed in Jaspers's Die Schuldfrage (1946), which appeared in English as The Question of German Guilt, where, in an astonishing reversal, the Germans are described as a people deprived of their statehood and excluded from the community of nations because of the enormous suffering they had inflicted on others, above all, the Jews.

Keywords:   correspondence, Jews, Germans, pariahs, German identity, Die Schuldfrage, Karl Jaspers

California Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.