On the Problem of Religion and on Religion as a Problem
After recapitulating the arguments of the book, the conclusion asks what in what way this book’s claims might be salient for a larger anthropological discussion of religion? It argues that religion’s unfixed and open nature, the very traits that have caused some to question whether religion is an intelligible comparative category, is actually what informs religion as a meaningful category. It argues that the absent nature of the more than human beings and forces that stand at religion’s heart allows it to take up a plurality of different forms of materiality, and that this wealth of different materialities allows religion to operate in effect as a fly-wheel for other social-cultural processes and assemblages, accelerating, decelerating, or mutating other processes to an unmatched degree.
California Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.