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Urban poverty, along with all of its poignant manifestations, is moving from city centers to working-class and industrial suburbs in contemporary America, and nowhere is this more evident than in East St. Louis, Illinois. Once a thriving manufacturing and transportation center, East St. Louis is now known for its unemployment, crime, and collapsing infrastructure. This book takes us into the lives of East St. Louis's predominantly African American residents to find out what has happened since industry abandoned the city, and jobs, quality schools, and city services disappeared, leaving people isolated and imperiled. It introduces men who search for meaning and opportunity in dead-end jobs, women who often take on caretaking responsibilities until well into old age, and parents who have the impossible task of protecting their children in this dangerous, and literally toxic, environment. Illustrated with historical and contemporary photographs showing how the city has changed over time, the book, full of stories of courage and fortitude, offers a vision of the transformed circumstances of life in one American suburb.

This investigation of slavery on the Northwest Coast of North America contributes to our understanding of the aboriginal cultures of this area, and shows that Northwest Coast servitude, relatively neglected by researchers in the past, fits an appropriate cross-cultural definition of slavery. Arguing that slaves and slavery were central to these hunting-fishing-gathering societies, the book points out how important slaves were to the Northwest Coast economies for their labor and for their value as major items of exchange. Slavery also played a major role in more famous and frequently analyzed Northwest Coast cultural forms such as the potlatch and the spectacular art style and ritual systems of elite groups. The book includes detailed chapters on who owned slaves and the relations between masters and slaves; how slaves were procured; transactions in slaves; the nature, use, and value of slave labor; and the role of slaves in rituals. In addition to analyzing all the available data, ethnographic and historic, on slavery in traditional Northwest Coast cultures, it compares the status of Northwest Coast slaves with that of war captives in other parts of traditional Native North America.

This book provides an ethnographic study of the modern Japanese aristocracy. Established as a class at the beginning of the Meiji period, the kazoku ranked directly below the emperor and his family. Officially dissolved in 1947, this group of social elites is still generally perceived as nobility. The author of this book gained entry into this tightly knit circle and conducted more than one hundred interviews with its members. The text weaves together a reconstructive ethnography from their life histories to create an intimate portrait of a remote and archaic world. As the book explores the culture of the kazoku, it places each subject in its historical context, and analyzes the evolution of status boundaries and the indispensable role played by outsiders. But the book is not simply about the elite, but about commoners and how each stratum mirrors the other. Revealing previously unobserved complexities in Japanese society, it also sheds light on the universal problem of social stratification.

How are spiritual power and self-transformation cultivated in street ministries? This book provides an in-depth analysis of Pentecostal ministries in Puerto Rico that were founded and run by self-identified “ex-addicts,” ministries that are also widespread in poor Black and Latino neighborhoods in the U.S. mainland. The book melds cultural anthropology and psychiatry. Through the stories of ministry converts, the book examines key elements of Pentecostalism: mysticism, ascetic practice, and the idea of other-worldliness. It then reconstructs the ministries' strategies of spiritual victory over addiction: transformation techniques to build spiritual strength and authority through pain and discipline; cultivation of alternative masculinities based on male converts' reclamation of domestic space; and radical rupture from a post-industrial “culture of disposability.” By contrasting the ministries' logic of addiction with that of biomedicine, the book rethinks roads to recovery, discovering unexpected convergences with biomedicine while revealing the allure of street corner ministries.

The evolution of American spirituality over the past fifty years is the subject of this book. The book uses in-depth interviews and a broad range of resource materials to show how Americans, from teenagers to senior citizens, define their spiritual journeys. The findings are a telling reflection of the changes in beliefs and lifestyles that have occurred throughout the United States in recent decades. The book reconstructs the social and cultural reasons for an emphasis on a spirituality of dwelling (houses of worship, denominations, neighborhoods) during the 1950s. Then, in the 1960s, a spirituality of seeking began to emerge, leading individuals to go beyond established religious institutions. In subsequent chapters, the book examines attempts to reassert spiritual discipline, encounters with the sacred (such as angels and near-death experiences), and the development of the “inner self.” The final chapter discusses a spirituality of practice, an alternative for people who are uncomfortable within a single religious community and who want more than a spirituality of endless seeking. The diversity of contemporary American spirituality comes through in the voices of the interviewees. Christians, Jews, Buddhists, Muslims, Hindus, and Native Americans are included, as are followers of occult practices, New Age religions, and other eclectic groups. The book also notes how politicized spirituality, evangelical movements, and resources such as Twelve-Step programs and mental health therapy influence definitions of religious life today. The book explains the changes in personal spirituality that have come to shape our religious life.

Though a generation has passed since the massacre of civilians at My Lai, the legacy of this tragedy continues to reverberate throughout Vietnam and the rest of the world. This engrossing study considers how Vietnamese villagers in My Lai and Ha My—a village where South Korean troops committed an equally appalling, though less well-known, massacre of unarmed civilians—assimilate the catastrophe of these mass deaths into their everyday ritual life. Based on a detailed study of local history and moral practices, this book focuses on the particular context of domestic life in which the Vietnamese villagers lived. The book explains what intimate ritual actions can tell us about the history of mass violence and the global bipolar politics that caused it. It highlights the aesthetics of Vietnamese commemorative rituals and the morality of their practical actions to liberate the spirits from their grievous history of death. The book brings these important practices into a critical dialogue with dominant sociological theories of death and symbolic transformation.

This book is not about crimes against humanity. Rather, it is an indictment of “humanity,” the concept that lies at the heart of human rights and humanitarian missions. Based on fieldwork in northern Uganda, this book brings readers inside the Lord’s Resistance Army, an insurgent group accused of rape, forced conscription of children, and inhumane acts of violence. The author talks with and learns from former rebels as they find meaning in wartime violence, politics, spirituality, and love—experiences that observers often place outside the boundaries of humanity. Rather than approaching the LRA as a set of possibilities, humanity looks at the LRA as a set of problems, as inhuman enemies needing reform. Humanity hegemonizes what counts as good in ways that are difficult to question or challenge. It relies on specific notions of the good—shaped in ideals of modern violence, technology, modernity, and reason, among others—in ways that do violence to the common good. What emerges from this ethnography is an unorthodox question—what would it mean to be “against humanity”? Against Humanity provocatively asks us how to honor life existing outside normative moralities. It challenges us to shift toward alternative, more radical approaches to humanitarian, political, medical, and other interventions, rooted in anti-humanism.

Business practices in Japan inspire fierce and even acrimonious debate, especially when they are compared to American ones. This book attempts to explain the remarkable economic success of Japan in the postwar period—a success it is crucial for us to understand in a time marked by controversial trade imbalances and concerns over competitive industrial performance. It focuses on what it calls the intercorporate alliance, the innovative and increasingly pervasive practice of bringing together a cluster of affiliated companies that extends across a broad range of markets. The best known of these alliances are the keiretsu, or enterprise groups, which include both diversified families of firms located around major banks and trading companies, and vertical families of suppliers and distributors linked to prominent manufacturers in the automobile, electronics, and other industries. In providing a key link between isolated local firms and extended international markets, the intercorporate alliance has had profound effects on the industrial and social organization of Japanese businesses. The book casts its net widely. It not only provides a rigorous analysis of intercorporate capitalism in Japan, making useful distinctions between Japanese and American practices, but also develops a broad theoretical context for understanding Japan's business networks. Addressing economists, sociologists, and other social scientists, the book argues that the intercorporate alliance is as much a result of overlapping political, economic, and social forces as are such traditional Western economic institutions as the public corporation and the stock market.

The attempt by the George W. Bush administration to reshape world order, especially but not exclusively after September 11, 2001, increasingly appears to have resulted in a catastrophic “misshaping” of geopolitics in the wake of bungled campaigns in the Middle East and their many reverberations worldwide. Journalists and scholars are now trying to understand what happened, and this book explores the role of culture and rhetoric in this process of geopolitical transformation. What difference do cultural concepts and values make to the cognitive and emotional weather of which, at various levels, international politics is both consequence and perceived corrective? The scholars in this multidisciplinary book bring the tools of cultural analysis to the profound ongoing debate about how geopolitics is mapped and what determines its governance.

What does it mean to be a good doctor in America today? How do such challenges as new biotechnologies, the threat of malpractice suits, and proposed health-care reform affect physicians' ability to provide quality care? These and many other questions are examined in this book, which fully explores the meaning and politics of competence in modern American medicine. Based on ethnographic studies of three distinct medical communities—physicians in rural California, academics and students involved in Harvard Medical School's innovative “New Pathway” curriculum, and oncologists working on breast cancer treatment—it demonstrates the centrality of the issue of competence throughout the medical world. Competence, the book shows, provides the framework for discussing the power struggles between rural general practitioners and specialists, organizational changes in medical education, and the clinical narratives of high-technology oncologists. In their own words, practitioners, students, and academics describe what competence means to them and reveal their frustration with medical-legal institutions, malpractice, and the limitations of peer review and medical training.

One of the richest and most complex civilizations in ancient America evolved around Lake Titicaca in southern Peru and northern Bolivia. This book is a comprehensive synthesis of four thousand years of prehistory for the entire Titicaca region. It is a story of the transition from hunting and gathering to early agriculture, to the formation of the Tiwanaku and Pucara civilizations, and to the double conquest of the region, first by the powerful neighboring Inca in the fifteenth century and a century later by the Spanish Crown. Based on more than fifteen years of field research in Peru and Bolivia, the book brings together a wide range of ethnographic, historical, and archaeological data, including material not previously published. It brings together intimate knowledge of the ethnography and archaeology in this region to bear on major theoretical concerns in evolutionary anthropology. The book provides a broad comparative framework for evaluating how these complex societies developed. After giving an overview of the region's archaeology and cultural history, it discusses the history of archaeological research in the Titicaca Basin, as well as its geography, ecology, and ethnography. The book then synthesizes the data from six archaeological periods in the Titicaca Basin within an evolutionary anthropological framework. Titicaca Basin prehistory has long been viewed through the lens of Inca intellectuals and the Spanish state. This book demonstrates that the ancestors of the Aymara people of the Titicaca Basin rivaled the Incas in wealth, sophistication, and cultural genius.

What are the moral challenges and consequences of animal research in academic laboratory settings? Animal Ethos considers how the inescapable needs of lab research necessitate interspecies encounters that, in turn, engender unexpected moral responses among a range of associated personnel. Whereas much has been written about the codified, bioethical rules and regulations that inform proper lab behavior and decorum, Animal Ethos, as an in-depth, ethnographic project, probes the equally rich—yet poorly understood—realm of ordinary or everyday morality, where serendipitous, creative, and unorthodox thought and action evidence concerted efforts to transform animal laboratories into moral, scientific worlds. The work is grounded in efforts to integrate theory within medical anthropology (and, more particularly, on suffering and moral worth), animal studies, and science and technology studies (STS). Contrary to established scholarship that focuses exclusively on single professions (such as the researcher or technician), Animal Ethos tracks across the spectrum of the lab labor hierarchy by considering the experiences of researchers, animal technicians, and lab veterinarians. In turn, it offers comparative insights on animal activists. When taken together, this range of parties illuminates the moral complexities of experimental lab research. The affective qualities of interspecies intimacy, animal death, and species preference are of special analytical concern, as reflected in the themes of intimacy, sacrifice, and exceptionalism that anchor this work.

Genocide is one of the most pressing issues that confront us today. Its death toll is staggering: over one hundred million dead. Because of their intimate experience in the communities where genocide takes place, anthropologists are uniquely positioned to explain how and why this mass annihilation occurs and the types of devastation genocide causes. This book explores a wide range of cases, including Nazi Germany, Cambodia, Guatemala, Rwanda, and Bosnia.

In April of 1979 the city of Sverdlovsk in Russia's Ural Mountains was struck by a frightening anthrax epidemic. Official Soviet documents reported sixty-four human deaths resulting from the ingestion of tainted meat sold on the black market, but U.S. intelligence sources implied a different story, and the lack of documentation left unresolved questions. In her investigation of the incident, the author of this book unravels the mystery of what really happened during that tragic event in Sverdlovsk. Anthrax is a virulent and deadly bacteria whose spores can remain in soil for as long as seventy years, killing grazing animals and putting humans in jeopardy of eating infected meat. Contemporary concern is more centered on anthrax as an airborne biological weapon whose inhaled spores can result in ninety percent mortality for those infected. As part of a team of doctors and researchers, the author traveled to Russia in 1992 to determine the cause and extent of the epidemic, and her narrative transforms a case of epidemiological investigation into a politically charged mystery. She creates a sense of immediacy and drama with her insider's account of the team's investigative work—the analysis of pathology photos and slides, meetings with political and public health officials, the retrieval of essential medical data—and reveals the subjective side of science as she conducts interviews with afflicted families, visits sites, and interacts with those suspected of clouding the truth.

A collection of classic and contemporary ethnographic explorations of Catholicism, by anthropologists and religious studies scholars. The book approaches Catholicism through a variety topics and across a wide range of geographical settings. Includes material whose theme is ‘religion’, as well as contributions that expand on Catholicism’s intersection with politics and economics, secularism and modernity, sex and gender, kinship and heritage, and technologies of mediation.

For many financial market professionals worldwide, the era of high finance is over. The times in which bankers and financiers were the primary movers and shakers of both economy and society have come to an abrupt halt. What has this shift meant for the future of capitalism? What has it meant for the future of the financial industry? What about the lives and careers of financial operators who were once driven by utopian visions of economic, social, and personal transformation? And what does it mean for critics of capitalism who have long predicted the end of financial institutions? This book answers these questions through a close examination of the careers and intellectual trajectories of a group of pioneering derivatives traders in Japan during the 1990s and 2000s.

What do archaeological excavations in Annapolis, Maryland, reveal about daily life in the city's history? Considering artifacts such as ceramics, spirit bundles, printer's type, and landscapes, this study illuminates the lives of the city's residents—walking, seeing, reading, talking, eating, and living together in freedom and in oppression for more than three hundred years. Interpreting the results of one of the most innovative projects in American archaeology, the book speaks powerfully to the struggle for liberty among African Americans and the poor.

The Art of Connection narrates the individual stories of artisans and traders of Kenyan arts and crafts as they struggled to overcome the loss of physical access to roadside market space by turning to new digital technologies to make their businesses more mobile and integrated into the global economy. The book illuminates the lived experiences of marginalized Kenyan businesspeople struggling in the shadow of the country’s international tourism to balance new risks with new types of mobility. These new strategies are balanced against older models of development based on the co-operative industry and ethnic networks. But for many young traders, such models appear outdated and lacking innovation. An array of ethnic and generational politics have led to market burnings and witchcraft accusations as Kenya’s crafts industry struggles to adapt to its new connection to the global economy. To mediate the resulting crisis of trust, the Fair Trade sticker and other NGO aesthetics continue to successfully represent a transparent, ethical, and trusting relationship between buyer and producer. By balancing revelation and obfuscation—what is revealed and what is not—Kenyan art traders can thus make their own roles as intermediaries and the exploitative realities of the global economy invisible. The art of connection is, therefore, a set of strategies for making and maintaining connections by deploying notions of transparency. But as the book illustrates, it is also an artistic motif that represents the importance of ideals of transparency and connections in the world today.

“Aryan,” a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as this book shows in its far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological “race science” attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly “white” racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India that the book calls “the racial theory of Indian civilization,” and which it undermines with its analysis of colonial ethnology in India.

More than most of us, this book's author needed to come to terms with the moral complexities of the atomic bomb: Her parents worked on its development during World War II and were profoundly changed by that experience. After they died, unanswered questions sent their daughter on a search for understanding. This chronicle is the story of that quest. It takes the author, and us, on a journey into the minds, memories, and emotions of the bomb builders. Scientists Hans Bethe, Edward Teller, Joseph Rotblat, Herbert York, Philip Morrison, and Robert Wilson, and philosopher David Hawkins responded to the author's personal approach in a way that dramatically expands their previously published statements. This prompted these men to recall their lives vividly and to reexamine their own decisions, debating within themselves the complex issues raised by the bomb. The author herself, seeking to comprehend the widely differing ways in which individual scientists made choices about the bomb and made sense of their work, deeply reconsiders those questions of commitment and conscience her parents faced. In personal vignettes that complement the interviews, this book captures other remembrances of the bomb through commemorative events and chance encounters with people who were “there.” The concluding chapter reframes the crucial moral questions in terms that show the questions themselves to be the abiding legacy we all share.