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Exits from the LabyrinthCulture and Ideology in the Mexican National Space$
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Claudio Lomnitz-Adler

Print publication date: 1993

Print ISBN-13: 9780520077881

Published to California Scholarship Online: May 2012

DOI: 10.1525/california/9780520077881.001.0001

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PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use.date: 07 December 2021

Indian Localism

Indian Localism

(p.205) 12 Indian Localism
Exits from the Labyrinth

Claudio Lomnitz-Adler

University of California Press

This chapter demonstrates the ways in which localist ideology operates in Indian community. The substance of the interviews with Juan Santos is reported. It then addresses what this sort of material implies for Indian localist ideology and the relation between Indian intimate culture and the position of these cultures in regional hegemonic organization. Furthermore, it considers the ideology of the Hispanic God; the conversion of Tancanhuitz de Santos into a Huastec place name; the love of law and order over chaos; the role of el socio in ritual; and the ideology of parallel worlds (Indian and Mestizo) that are linked by God and government. It is noted that Huastecan (Indian) localist ideologies defend two major kinds of public spaces: communal territory and control over internal government and religion. Localist ideology is expressed by way of assimilating the culture of social relations into intimate culture, which is called syncretism.

Keywords:   Indian localist ideology, Indian community, Juan Santos, Hispanic God, Tancanhuitz de Santos, Mestizo, God, government

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