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Language in Time of Revolution$
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Benjamin Harshav

Print publication date: 1993

Print ISBN-13: 9780520079588

Published to California Scholarship Online: May 2012

DOI: 10.1525/california/9780520079588.001.0001

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PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use.date: 23 September 2021

Rachel Katznelson

Rachel Katznelson

Chapter:
(p.183) Rachel Katznelson
Source:
Language in Time of Revolution
Author(s):

Benjamin Harshav

Publisher:
University of California Press
DOI:10.1525/california/9780520079588.003.0031

Eretz-Israel resonates with the Hebrew language, and the Bible comes to life when one reads it here, but the distance between spiritual life and the spiritual life invested in Hebrew by previous generations is immense. The essential thing was that, even though Yiddish is a living language, the language of the people and of democracy, there is a trend of thought, which was revolutionary, that expresses itself in Hebrew; whereas Yiddish literature is ruled by narrow-mindedness, mostly inert and reactionary in our eyes and, at best, only a weak echo of what was revealed in Hebrew. The expression of revolutionary thought is simple, like the style of scientific formulas. Such is the expression of ethical imperatives, emerging from the most original thought that is most opposed to all the ways of life.

Keywords:   Eretz-Israel, Hebrew, language, Bible, Yiddish, democracy, literature

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