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The Advent ProjectThe Later Seventh-Century Creation of the Roman Mass Proper$
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James McKinnon

Print publication date: 2000

Print ISBN-13: 9780520221987

Published to California Scholarship Online: May 2012

DOI: 10.1525/california/9780520221987.001.0001

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PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use.date: 18 October 2019

The Alleluia

The Alleluia

Chapter:
(p.249) CHAPTER 10 The Alleluia
Source:
The Advent Project
Author(s):

James Mckinnon

Publisher:
University of California Press
DOI:10.1525/california/9780520221987.003.0011

The alleluia is sung after the gradual on most festive occasions of both the temporal and sanctoral cycles, and is omitted on penitential dates, most notably during Lent, and on occasions of sorrow such as the Requiem Mass. It is characterized by a great lack of fixity in its liturgical assignments, a phenomenon made much of already by Apel. The alleluias of the Christmas season show an appreciable degree of stable assignment. The internal Roman stability of assignment for both the Christmas and Easter seasons is due to the fact that the Romans succeeded in completing the liturgical assignment of alleluias at some time after the redaction of the Mass antiphoners which were used in the transmission of the cantus romanus to the Franks. Byzantine alleluiarion texts are exclusively psalmic, and it is assumed that Roman alleluias from the phase of Byzantine absorption utilized psalmic verses, several of them, indeed, inspired by Byzantine texts.

Keywords:   alleluia, Byzantine texts, Requiem Mass, liturgical assignment, cantus romanus

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