This chapter discusses the annual cycle of the communion and examines the relation of each segment with the other items of the Mass Proper. The communion is described as an antiphon and psalm accompanying the distribution of the Eucharistic elements, the singing of which is broken off after a signal from the presiding pope to the schola cantorum. Communions are derived from the New Testament rather than the Book of Psalms, and express the exuberance of the post-Christmas narrative chants rather than the reflective spirit of the Advent prophetic lyrics. An enhancing element is introduced in the inclusion of several communions with texts from the New Testament Epistles, the main contributor to the complication of the table. Twenty-eight of the forty-two sanctoral communions have gospel texts (ten have texts from the psalms, three from other books of the Bible, while one chant, Qui me dignatus, is nonbiblical). The communions with gospel texts are mostly gospel communions in the narrow sense.
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