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The Advent ProjectThe Later Seventh-Century Creation of the Roman Mass Proper$
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James McKinnon

Print publication date: 2000

Print ISBN-13: 9780520221987

Published to California Scholarship Online: May 2012

DOI: 10.1525/california/9780520221987.001.0001

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Centuries of Silence: Rome and England

Centuries of Silence: Rome and England

Chapter:
(p.77) CHAPTER 4 Centuries of Silence: Rome and England
Source:
The Advent Project
Author(s):

James Mckinnon

Publisher:
University of California Press
DOI:10.1525/california/9780520221987.003.0005

The psalms with alleluia refrain were sung in the Roman agape already in the time of Hippolytus. It is assumed that psalmody in general would have flourished in the late-fourth-century Roman church, even in Niceta's church of Remesiana in remote Dacia. Leo the Great, pope from 440 to 461, provides nearly 100 sermons, preached, it would appear, at Mass during his pontificate, and cites the verse Veritas de terra orta est in a sermon preached on Christmas—the same verse Augustine frequently mentions in connection with Christmas. The earlier portions of the Liber pontificalis consistently use the term missa to refer to the Mass as a whole, but generally restrict sacrificium to mean the sacrificial rite as such. There are musical references to two seventh-century predecessors of Sergius in the Liber pontificalis that are sometimes taken as evidence for the existence of the schola. One of these was Leo II (682–83), who was said to be “distinguished for his singing and psalmody (cantilena ac psalmodia praecipuus),” and another was Benedict II (684–85).

Keywords:   Liber pontificalis, Veritas de terra, sermons, Roman church, Remesiana

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