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Colored WhiteTranscending the Racial Past$
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David Roediger

Print publication date: 2002

Print ISBN-13: 9780520233416

Published to California Scholarship Online: March 2012

DOI: 10.1525/california/9780520233416.001.0001

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PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use.date: 04 August 2021

White Slavery, Abolition, and Coalition: Languages of Race, Class, and Gender

White Slavery, Abolition, and Coalition: Languages of Race, Class, and Gender

(p.103) 7 White Slavery, Abolition, and Coalition: Languages of Race, Class, and Gender
Colored White

David R. Roediger

University of California Press

This chapter focuses on the positions taken by African American abolitionists in response to the claims that slavery described the positions of antebellum workers and of white women. It argues that Frederick Douglass and other such abolitionists displayed considerable tactical flexibility in sorting through such claims and in considering possibilities of coalition. An attempt to survey and account for the various patterns of resistance and accommodation to the slavery metaphor by Douglass and other abolitionists is presented. The Douglass-Remond-Collins episode shows a broader tendency for Black abolitionists to criticize forcefully the extension of discourse regarding chattel slavery to other forms of economic oppression. The Black abolitionists most familiar with both systems, and the broader abolitionist movement that they profoundly shaped, could nurture some coalitions built on a rhetoric of shared “slavery,” but not one structured around the notion that white workers were literally slaves.

Keywords:   white slavery, abolition, coalition, class, white women, Frederick Douglass, Black abolitionists, abolitionist movement, slavery metaphor, Douglass-Remond-Collins episode

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