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That Religion in Which All Men AgreeFreemasonry in American Culture$
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David G. Hackett

Print publication date: 2014

Print ISBN-13: 9780520281677

Published to California Scholarship Online: September 2014

DOI: 10.1525/california/9780520281677.001.0001

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PRINTED FROM CALIFORNIA SCHOLARSHIP ONLINE (www.california.universitypressscholarship.com). (c) Copyright University of California Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CALSO for personal use.date: 15 October 2019

Gender, Protestants, and Freemasonry, 1850–1920

Gender, Protestants, and Freemasonry, 1850–1920

Chapter:
(p.125) 5 Gender, Protestants, and Freemasonry, 1850–1920
Source:
That Religion in Which All Men Agree
Author(s):

David G. Hackett

Publisher:
University of California Press
DOI:10.1525/california/9780520281677.003.0006

During the late nineteenth century, a chastened Freemasonry continued it growth, though now within a profusion of new fraternal orders. Though never again to hold a prominent place in American public life, Freemasons continued to cultivate a private world of ritual meaning separate from the tumult of early industrial capitalism and the pious, female world of the home. Over time, the fifth chapter suggests, these two gendered worlds moved more closely together. By the end of the century, though the fraternity’s antimodernist beliefs and practices diverged from late nineteenth-century liberal Protestantism, few Christians remained noticeably opposed to Freemasonry. This acceptance, even attraction, of Freemasonry within the churches was underscored by the early twentieth-century re-masculinization of some Protestant churches.

Keywords:   Freemasonry, fraternal orders, private, public, ritual, antimodern, liberal, Protestant, re-masculinization

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